The Divinity of Jesus

The Revelation of Jesus Christ, which God gave to Him to show to His servants things which must soon take place. He sent and signified it by His angel to His servant John, who bears record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he who reads and those who hear the words of this prophecy and keep those things which are written in it, for the time is near.

Revelation 1:1–3

I just encountered this recently. In the first line, we are given a glimpse of exactly what it cost Jesus for us. You can see it in that first sentence.

Consider this: I assume that most reading this know that Jesus is God. But have you ever considered the humanity of Jesus?

He is wholly reliant on His Father. Even in glory, He still depends on the Father for everything.

But here it is, God giving a special briefing to Jesus Christ. He then shared it with John. Who then wrote it for us.

He really is like us in every way. He teaches us through His own example of complete reliance on the Father.

The Harvest of the Earth is not a Rapture

Revelation 1:7 (MEV): Look! He is coming with clouds, and every eye will see Him, even those who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.

This is John’s introduction to an event that is sometimes confused with the rapture. This idea of coming in the clouds is always about judgment. In 1 Thessalonians 4:17, Paul clearly states that the saints (Spirit-baptized believers) that are alive meet the previously dead saints (Spirit-baptized believers) in the clouds together. Paul does not tell us Jesus comes in the clouds. That is because the rapture is not judgment. This is the precision of the message.

Then What is It?

Revelation 14:14–20 (MEV): I looked. And there was a white cloud, and on the cloud sat One like a Son of Man, having on his head a golden crown, and in His hand a sharp sickle. Then another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap. The time has come for You to reap, for the harvest of the earth is ripe.” So He who sat on the cloud thrust His sickle on the earth, and the earth was harvested.

Another angel came out of the temple which is in heaven. He also had a sharp sickle. Yet another angel who had authority over fire came out from the altar. He cried with a loud voice to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.” The angel thrust his sickle into the earth and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God. The winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one hundred and eighty-six miles.

All the nations will be brought to battle Jerusalem. God will gather them just as a vintner gathers grapes.

I under that that is graphic language. This event is not going to be very enjoyable. The earth is being harvested for judgment. This is the gathering of the nations in the final battle at what is known as Armageddon. (More on that in a later post.)

But first, some background.

Space Invaders

There is a modern fascination with mastering the heavens. We fly planes and have sent rockets zooming through space. There has been a push to militarize the heavens. The US even has established a Space Force branch of the military.

Weaponizing the air began soon after the Wright brothers invented flight. Hubs were affixed to plains.

That progressed to delivering bombs with rockets. Wernher von Braun mastered rocketry during WWII. He was swiftly brought to the US and he revolutionized the air and beyond.

In the 80s Ronald Reagan, then President of the United States proffered an idea that helped broker a peace agreement with the USSR. It came after both sides would stubbornly not move on their position. He had a private meeting with Mikhail Gorbachev, then Secretary General of the Communist Party of the Soviet Union. Reagan asked if the USSR would aid the US if an invader from space were to attack. Both men agreed they would help each other. This became the impetus for finding agreement for a stand down if the Cold War.

In a speech before a gathering of the United Nations, Reagan spoke of the meeting and what was discussed. It shocked the world that leaders would discuss a fringe topic like space aliens. I fondly remember the lampooning Reagan took.

But the issue is serious. In that, a different kind of threat was hinted at. A vastly greater one that could unite humanity for a common goal.

There would be weaponry needed to neutralize that threat. Some were already being considered and even built. The idea has certainly been embraced in the last 40 years. And now we have the Space Force.

The Science

Science now embraces it, as the idea of panspermia is theorized to deal with the seeming impossibility of abiogenesis. That is, the science of the first cell becoming alive. Panspermia is the theory that life was seeded by some alien race on Earth. To me, that sounds like God did it, but hey. That just cannot be.

The idea offered is that earth is just one giant science excitement of hybridization and selection.

Do I believe there are space aliens?

Maybe… But I don’t think so. I think it will be part of the fake story that will be used as an explanation for the mass disappearance of people will be needed when the body of Christ is raptured. There will be what is called space aliens or space brothers that come down when we go up. They will tell those remaining that they were responsible for removing those that cannot move to the next vibration or evolve. They will also say they seeded life here and can help fix the problems.

Many of those in the New Age movement also teaches this.

Why Say This?

I know that sounds kooky. Humans are building weapons to fight an invader. The enemy is also building an army of humans because he is vastly outnumbered. The world will come together to fight what they will call space invaders. It will be an attack from above.

A Day of the Lord

Zechariah 12:1–10 (MEV): The oracle of the word of the Lord against Israel.
Thus says the Lord, the One who stretches out the heavens and establishes the earth and forms the spirit of man within him: I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it. On that day I will strike every horse with confusion and its rider with madness, but for the house of Judah I will keep My eyes open although I will strike with blindness every horse of the peoples. Then the clans of Judah will say in their hearts, “There is strength for us with those residing in Jerusalem by the Lord of Hosts, their God.” On that day I will set Judah like a fiery pot among wood and as a flaming torch among cut grain. And they will devour to the right and left all the surrounding peoples, while Jerusalem will still reside in her place, the place of Jerusalem.

The Lord will deliver the tents of Judah as before, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not eclipse Judah. On that day the Lord will defend those residing in Jerusalem; and even the one who stumbles among them will be as David on that day. And the house of David will be like God, like the angel of the Lord going out before them. On that day I will seek to destroy all the nations who come out against Jerusalem. And I will pour out on the house of David and over those dwelling in Jerusalem a spirit of favor and supplication so that they look to Me, whom they have pierced through. And they will mourn over him as one mourns for an only child and weep bitterly over him as a firstborn.

On that day… Count how many times it’s there in that passage. It’s a future day for Jerusalem. A day of loving kindness from the One whom they have pierced. It will cause them to mourn.

John cites that in the introductory passage above. He is coming and will be seen even by those who pierced Him. That’s Jesus.

To Jewish Readers

Consider that passage in Zechariah. The word Lord used there is the unspeakable name of God, Jehovah. He is the One speaking and plainly says they (Israelis) look to Him Who they pierced through. Ask yourself one question, when did Jehovah get pierced?

The Lord Fights

That day will be cleansing for the people of God, the Israelis. They will be reconciled to their God. They will also divide spoil from the battle He fought.

Zechariah 14:1–4 (MEV): A day of the Lord is coming when your spoil will be divided in your midst. For I will gather all the nations against Jerusalem for battle. The city will be captured and the houses plundered and the women ravished. Half of the city will go to exile, but the remainder of the people will not be cut off from the city. Then the Lord will go out and fight those nations as He fights in the day of war. On that day His feet will stand on the Mount of Olives, which is to the east of Jerusalem. And from east to west the Mount of Olives will be split in two halves by a very great valley so that one half moves to the north and the other to the south.

It will be a two-fold battle, the nations will be gathered and seek to take the city. To all those dwelling there, the cause would be dire. Then sudden destruction comes upon the attackers.

In That Day

Even in the much-talked-about invasion by God of Magog (Ezekiel 38-39,) there seems to be a multi-pronged conflict. Look at the phrases God uses… I will turn you back, drive you on, take you up, and bring you against.

Ezekiel 39:1–4 (MEV): Moreover you, son of man, prophesy against Gog and say: Thus says the Lord God: I am against you, O Gog, prince of Rosh, Meshek, and Tubal. And I will turn you back, drive you on, and take you up the north parts and bring you against the mountains of Israel. And I will strike your bow out of your left hand and will cause your arrows to fall out of your right hand. You shall fall upon the mountains of Israel, you and all your troops and the peoples who are with you. I will give you to the ravenous birds of every sort, and to the beasts of the field to be devoured.

Also pay attention to the familiar phrases encountered; on that day, in that day, and in the latter years. The reference is to the day of the Lord and is not necessarily always meant to encompass just a singular day.

This is also the call to the great feast I’ve written of before.

Ezekiel 39:17 (MEV): As for you, son of man, thus says the Lord God: Speak to every kind of fowl and to every beast of the field: Assemble and come. Gather on every side to My sacrifice that I sacrifice for you, even a great sacrifice upon the mountains of Israel, that you may eat flesh and drink blood.

Jesus said, wherever the carcass is, the eagles will be gathered together (Matthew 24:28.) He is referencing this particular day.

It’s the Lord Who fights for Israel.

The Gathering Place

Isaiah 29:1–2 (MEV): Woe to Ariel, to Ariel,
the city where David lived! Add year to year, observe your feasts on schedule. Yet I will distress Ariel, and she shall be a city of lamenting and sorrow, and she shall be as an Ariel to me.

Fascinating is the name Isaiah applies to Jerusalem. It’s Ariel. While many consider the meaning as Lion of God, it also connotes a gathering of God (like from exile) or the place of assembly.

This is indeed weighty material to consider. God is telling us in advance what will happen. But consider the words of the Psalmist….

Psalm 48:1–8 (MEV): Great is the Lord, and greatly to be praised in the city of our God, in His holy mountain.

Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the sides of the north, the city of the great King. God is known in her citadels as a refuge.

For the kings were assembled, they passed by together. They saw it, and so they were astounded; they were alarmed, they hurried away. Trembling seized them there, and pain like a woman in labor; You break the ships of Tarshish with an east wind.

As we have heard, so have we seen in the city of the Lord of Hosts, in the city of our God; God will establish it forever. Selah

At the beginning of the song, there is no hint of its prophetic nature. The nations are gathered to Jerusalem. What did they see that caused sudden alarm?

Jerusalem will be rescued by the One the world considers space invaders. It will be led by Jesus and His army of saints. They will come down with the host of heaven. He will come and vanquish His enemies.

The entire portion of the Psalm is really a prophetic song to be sung in yet future. The refrain ends with the admission that God told them the things that would happen before they did and they did happen.

Jesus will rescue Jerusalem.

The People Decide

When I saw Him, I fell at His feet as though I were dead. Then He laid His right hand on me, saying to me, “Do not be afraid. I am the First and the Last. I am He who lives, though I was dead. Look! I am alive forevermore. Amen. And I have the keys of Hades and of Death.
“Write the things which you have seen, and the things which are, and the things which will take place after this. The mystery of the seven stars which you saw in My right hand, and the seven golden candlesticks: The seven stars are the angels of the seven churches, and the seven candlesticks which you saw are the seven churches.

Revelation 1:17-20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I recently found myself in a discussion about these letters. Much of the discussion involved how to apply what is written, and whether they were addressed only to the seven churches named or they have applications for today. There is a specific objection made to the application of the term “lukewarm.”

Surely these epistles were written to real-first-century local assemblies. Jesus addressed them by name. Jesus words in introducing Himself as the head of these churches include an application that was present then, and “which will take place after this.” Of course, the rest of Revelation is yet future. Given the introduction, Jesus clearly is saying the entire revelation has layered applications.

Take the Epistles Seriously

An objection was raised that these seven epistles to the churches have nothing to do with our modern-day.

As I stated earlier, these 7 epistles are layered with meaning and nuance. There is an application for the period in which they were written, application for the entire end age including today. There are deeper meanings of each letter that can be applied to every local assembly of believers. Each of these bodies would, more-or-less, fit into one of those seven descriptions. These epistles can even be loosely applied to the panorama of the “church age.” That is, these seven churches are chronological descriptions of the universal church since Jesus founded it. The last three are noted as end times bodies. Also noted in the epistles, though it may not be readily discerned… There is always a body of people who would usurp the authority and leadership of Jesus in these churches.

The message that Jesus gave to each body is a report card. Where the church falls short, Jesus assures that such can change direction. He even offers many remedies for that. More importantly, Jesus also speaks directly to those individuals within these bodies, “let him who has an ear.” This demonstrates these may have personal applications, too.

I take the Bible seriously… Even in its seeming offensive applications.

He Who Has an Ear

“To the angel of the church of the Laodiceans write:
“The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.
“Those whom I love, I rebuke and discipline. Therefore be zealous and repent. Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.
“To him who overcomes will I grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:14-22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We come to the major objection that leads to a rejection of the application to individuals and to church bodies of our day. It’s right there… “because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth.” I’ve underlined one of the words Jesus used.

You see, many folks misapply this verse. They use it to beat up individual Christians. That isn’t how Jesus used it. To apply it that way is incorrect. The proper way to use it is to describe a body of believers. A body of believers that really had no need of anything from Jesus. Lukewarm is not a description of individual believers.

These are letters to churches. Each of the seven addressed, and if the problems weren’t rectified Jesus would leave this church… As a body. Our perspective of history clearly demonstrates this. Local assemblies in Europe have shut their doors. Church buildings are being sold and used for other purposes. This is what happens when a church leaves their first Love, for whatever reason. It begins with drifting away from the truth, it progresses in a usurping of the headship of Jesus Christ.

Sometimes the misapplication of lukewarm is a way of shaming and controlling individuals. Nevertheless, a teacher who wishes to use the term to shame and admonish believers in the local fellowship is really stating the fellowship itself is lukewarm. That term may say something about leadership and may not.

As discussions go, this one has a natural evolution.

Who is the Head?

Church is not a building, at least not in the Biblical idea. Church is not a 501C3 corporation. Biblically, it is always used as a local assembling of believers. The head of which is always Jesus Christ.

Let us view these seven churches from the vantage point of the Head and history. The names of these churches are an indication of their character. There is also an unspoken implication of how the Headship of Jesus has been usurped by the spirit of the age.

I know your works, your labor and your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles, but are not, and have found them to be liars.

Revelation 2:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Today Ephesus is a Moslem village called Selçuk. At the time of the epistle, it was a central point of Christianity. John, Paul, Peter, Polycarp, and Irenaeus – were all in Ephesus. They were able to test those who claimed to be apostles. The church at Ephesus knew real apostles. Yet, the church with so much history died. We learn something, those who sought to control that church were false apostles.

I know your works and tribulation and poverty (but you are rich). And I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan.

Revelation 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Smyrna, the martyred church. The church whose name derives from myrrh. The sweet smell used to cover the stench of dead bodies. We know it was Rome who was trying to seize control, the government wanted to usurp the Head.

But I have a few things against you: You have there those who hold the teaching of Balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed to idols and to commit sexual immorality. So you also have those who hold the teaching of the Nicolaitans.

Revelation 2:14-15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Pergamum, the citadel is said to characterize the Roman Catholic church. After the Roman government tried to seize control of the church, in some ways it did. Christianity was made the official religion of the Roman empire. With it, came a whole new idea to integrate the church into the empire. As history demonstrates, it worked the other way around. The empire entered the church. A hierarchy of religious-political leaders was established which would eventually result in the papacy. This is what Jesus warned about by using the term Nicolaitan. It literally means power over the laity. The clergy usurped the Headship of Jesus.

But I have a few things against you: You permit that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat food sacrificed to idols. I gave her time to repent of her sexual immorality, but she did not repent.

Revelation 2:20-21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Thyatira hints at the sweet scent and sacrifice of labor. This city occupied a favored position on a trade route, the city was home to many trade guilds. Practices in these trade guilds included idol worship and sexual immorality. A woman stepped in to lead this body away in spiritual seduction.

Be watchful, and strengthen the things which remain but are ready to die, for I have not found your works perfected before God.

Revelation 3:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I know your works. Look! I have set before you an open door, and no one can shut it. For you have a little strength, and have kept My word, and have not denied My name. Listen! I will make them of the synagogue of Satan, who say they are Jews and are not, but lie. Listen! I will make them come and worship before your feet and to know that I have loved you.

Revelation 3:8-9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sardis is the embodiment of the reformation period of the church. The deeds of this church were found incomplete, and that body rested in those. In that sense, we can say that carnal Christians wanted control.

Philadelphia, the church of brotherly love! This is the church period denoting the great revivals all over the world. This church had no reprimand from Jesus. We see that is those who say they believe, but do not who were the problem. The unbeliever seeks to usurp Jesus as Head of this church.

For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.

Revelation 3:17-18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Laodicea is the people’s church. This is the church that offers itself in a way to seek the approval of all people. We could call this the seeker-sensitive church. The buildings have every comfort with environments designed so as not to offend anyone’s sensibilities. It is this church that the laity wants to usurp Jesus. He says He will spew such out of His mouth. It is much of what we see offered by churches today.

These letters are primarily written to bodies of believers and seemingly have nothing for or against individual people and their salvation. Our perspective of history clearly teaches Jesus very much will remove His presence and blessing away from a local gathering of believers because of their collective spiritual condition. The judgment is to the local body, not the individual or their salvation.

Lukewarm

Methinks there is something that convicts in that description. Especially with peoples’ excuses for not attending church today… Or how church should satisfy personal preferences. As the conversation meandered, it was peppered with objections about why not to attend church. It’s true that church attendance doesn’t save. I don’t even think it is required.

Another objection is how the teaching did not appeal, and how there was no real personal application. The words stated were “I already felt I learned better on my own time than a church.” In other words, the teaching really wasn’t advanced enough to satisfy perceived personal needs. I can understand that, but I also think it is a dangerous place to be spiritually. Anytime the Bible is openly proclaimed, a believer can be taught. It is God’s word and His Word never returns void, especially to believers.

Other points of interest included his pastor being a she. That is another discussion.

Yes, we are to learn in church, but our time for real learning is in private. It is how we communicate with our Savior. We talk to Him. He instructs us from His Word. That’s not to say you won’t learn something in church from a sermon, but that ought to be supplementary to what happens in your prayer closet.

Given these objections, one can clearly surmise they arise from lukewarm bodies.

What do We Do About It?

We need to be active in whatever local body we find ourselves in.

He gave some to be apostles, prophets, evangelists, pastors, and teachers, for the equipping of the saints, for the work of service, and for the building up of the body of Christ, until we all come into the unity of the faith and of the knowledge of the Son of God, into a complete man, to the measure of the stature of the fullness of Christ, so we may no longer be children, tossed here and there by waves and carried about with every wind of doctrine by the trickery of men, by craftiness with deceitful scheming. But, speaking the truth in love, we may grow up in all things into Him, who is the head, Christ Himself, from whom the whole body is joined together and connected by every joint and ligament, as every part effectively does its work and grows, building itself up in love.

Ephesians 4:11-16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Each of us has been bestowed with a unique set of giftings by God. These are to be used for the building up of the body. This cannot be done if one deprives the local assembly of the usage of their gifts. We are designed to be in fellowship with other believers, and it is the only place where one can mature into a complete man. That term doesn’t exclude the ladies, either.

What is inherently necessary though, is fellowship. There is no other way to ‘grow up’ in the fulness of Christ. Oh sure, we can always hope to have a Damascus Road experience, but those seem to be extremely rare.

When we forsake the assembly… It is a way to deny the headship of Christ.

I know all about kvetching over how church doesn’t meet my felt needs. But it’s not supposed to do that. The worship isn’t for me, it’s for Jesus. The assembly isn’t for me, it’s for the entire body. My comfort ought not to be a concern, I have a home.

Instead, of finding a plethora of excuses for not attending a local assembly, why not do it God’s way despite the leadership or direction of the body?

Let us look forward to assembling with our brothers and sisters. Let us be prepared to do it the right way. Be ready to give something away and not seek something to scratch our own itch.

Let us firmly hold the profession of our faith without wavering, for He who promised is faithful. And let us consider how to spur one another to love and to good works. Let us not forsake the assembling of ourselves together, as is the manner of some, but let us exhort one another, especially as you see the Day approaching.

Hebrews 10:23-25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is not much time left. Love you brothers and sisters spurring each other to love and good works!