Month: January 2025

The Truth About Idols

On By TimIn 1 Timothy 03, Spiritual WarfareLeave a comment

Without question, great is the mystery of godliness:
God was revealed in the flesh,
justified in the Spirit,
seen by angels,
preached to the Gentiles,
believed on in the world,
taken up into glory.

1 Timothy 3:16

Paul’s charge to his son in the faith Timothy is to reassure him that he knew how to conduct himself in the house of God. Amidst the instructions for overseers in the local church is this sentence which most think was a hymn or creed of those early Christians. It speaks of the mystery that we now know.

God is revealed in the flesh. The speaks of the incarnation of Jesus. Not that God changed places, but that He is revealed in flesh. This speaks to the Son’s existence before His virgin birth. As Paul wrote in Philippians 2, He being in the form of God. He is the brightness of His glory and the express image of God (Hebrews 1:3.) The Son is Spirit being revealed in the flesh. Jesus taught us that God is Spirit (John 4:24.)

That’s part of the mystery. It continues. Jesus was not justified in the flesh, but justified in the Spirit. That is attested to in His resurrection. When He came back from the dead in a new body, it proved there was no other entity that could lay hold on Him.

He is preached to the Gentiles, basically the truth is being spread to all nations. He is believed on in the world. Many people are saved because He is preached. We know He is taken up into glory. He sits at the right hand of the Father, as God.

Seen by Angels

It is this idea that Jesus was seen by angels, that draws me in. Jesus being seen by the angels means they could identify Him as God readily. But does it entail that He is known by them before being manifest in the flesh?

There seems to be testimony to that fact. It occurs in one of the earliest accounts of Jesus’ ministry in Israel.

Jesus withdrew with His disciples to the sea. And a great crowd followed Him from Galilee and Judea and Jerusalem, and Idumea, and from beyond the Jordan. And those from Tyre and Sidon, a great crowd, when they heard what great things He did, came to Him. He told the disciples to have a small boat ready for Him because of the crowd, lest they should crush Him. For He had healed many, so that all who had diseases pressed on Him to touch Him. When unclean spirits saw Him, they fell down before Him, crying out, “You are the Son of God.” But He sternly ordered them not to make Him known.

Mark 3:7–12

If we take Mark’s Gospel chronologically here, this incident occurred before Jesus selected any of His inner-circle of twelve disciples.

What is clear is that the people around Jesus are the time did not really know they were in the presence of God. Let alone that He is made flesh. Yet those unclean spirits know and testify to the fact right. They could apprehend the spiritual reality readily. But a question comes to mind. Where did they come from?

So many details are not included. I think it safe to assume that Jesus was casting unclean spirits out of people. Those spirits identified Him immediately. And He commanded them to not reveal Who He is. Did the crowd present hear and what did they understand?

I don’t know. I know there were spiritual beings present by witness of the text. Are there any indications that some of those were angels?

The text lends itself to that idea. The Bible reveals that there are two kinds of unclean spirits, fallen angels and demons. Demons are the disembodied spirits from the progeny of some fallen angels, the Nephilim.

The Disembodied Spirits Called Demons

When men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were fair and took as wives any they chose.

Genesis 6:1–2

Way back toward the beginning of it all, Moses reveals that angels took wives. The language used is not pleasant, and it isn’t without controversy. The term Sons of God is used sparingly in the Tanakh. As it is used in other places, it always means angels. That is direct creations of God and this by that same title given to Adam in Luke 3:38. (There are other resources that delve into this concept, the tag cloud can help in that pursuit.)

The progeny of the fallen angels and their taken human women were called Nephilim. They were the mighty men of old.

The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.

Genesis 6:4

It is my opinion that the corrupted human bloodlines from these strange flesh unions were the vast majority of people that died in the flood. That idea comes from the Septuagint translation where it says that Noah was perfect in his generations. The Greek word translated is where the English word generations comes. It reveals a relationship to Noah’s genetics.

In fact, the entire incident of the ark hints that there were corrupted genetics in the human and animal kinds. God chose all the occupants of the ark. If Noah was perfect in his generations, it follows that the animals selected were perfect in theirs.

Now, it becomes a bit clearer that there are many unclean spirits, and kinds such as fallen angel and the disembodied spirits of angel/human hybrids known as demons. It follows that the unclean spirits (both angelic and demon) would see God as He is and readily identify Him in the flesh.

Before the Time

There is another encounter Jesus had with unclean spirits that is important to understand. It reveals yet another concept.

When He came to the other side into the country of the Gergesenes, there met Him two men possessed with demons, coming out of the tombs, extremely fierce, so that no one might pass by that way. Suddenly they cried out, saying, “What have we to do with You, Jesus, Son of God? Have You come here to torment us before the time?”

Matthew 8:28–29

These unclean spirits are specifically identified as demons. They identify Jesus’ divinity readily. Yet it is those two questions. Apparently they knew of certain timings. And they knew of torment, and their consignment to it. One might ask, is there punishment spoken of in the Bible?

It takes a bit of sleuthing to get it out of the Tanakh. So the first stop is the last book of the Torah, Deuteronomy. This particular Chester is full of details on the spiritual reality of Things.

They made Him jealous with strange gods;
with abominations they provoked Him to anger.
They sacrificed to demons, not to God,
to gods whom they knew not,
to new gods that recently came along,
whom your fathers did not fear.

Deuteronomy 32:16–17

Israel went to worship stage gods. These were actually demons. The Hebrew word is shedim, it appears only twice in the Bible.

The Israelis sacrificed to the demons. The text says these were new gods that recently came along. It seems to indicate that these came after creation. This is especially clear as it follows Genesis 6 above.

It bears mentioning that the mythological Golden Age hearkens back to the time when gods lived with humans. This would be before the flood. There is a stark difference between the mythological understanding and what God thinks of the days of Noah. There is a contemporary popular mantra announcing a new Golden Age. The Bible does tell us that the end days will be like the days of Noah. The gods will once again live with men.

There is a definitive judgment coming. And this is what the demons were alluding to about Jesus coming to them before the time. Jeremiah prophesied the demise of those gods.

Thus you shall say to them: The gods that have not made the heavens and the earth, even they shall perish from the earth and from under these heavens.

Jeremiah 10:11

Remember, in the encounter above that those demons also alluded to torment. That is a reference to eternal fire. Jesus told us the how and what for in that.

“Then He will say to those at the left hand, ‘Depart from Me, you cursed, into the eternal fire, prepared for the devil and his angels.

Matthew 25:41

Eternal fire is made for the devil and his angels. By the testimony of the demons in the vicinity of the Gerasenes, they knew of their fate in torment. It follows that eternal fire is for the devil, fallen angels, and demons.

To come full circle, we are still before the time. The time comes in the judgment of the great day. The one reserved for all of the enemies of God, the Great White Throne of Revelation 20.

Idol Talk

This may shock the sensibilities of some. The idols of the Old Testament are real beings. They are not simple creations of carved wood and hammered metals. They are not figments of active imagination. They were and are real entities that take worship to themselves. They have a clear destination.

The loftiness of man shall be humbled,
and the haughtiness of men shall be brought low;
the Lord alone will be exalted in that day;
the idols He shall utterly abolish.

Isaiah 2:17–18

I know that many think idols are the creation of vivid imaginations. They are not. This truth gets further confused because of the allegorization of the idea of an idol. One that reinforces the notion that they are figments of the imagination which take us away from God.

I think that this allegorization has led to many folks putting their guard down. In other words, the west has been trained not to see these things. That makes it harder to understand the stark reality of the enemies against us as a race.

For our fight is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, and against spiritual forces of evil in the heavenly places.

Ephesians 6:12

The truths revealed in the Bible don’t always lend themselves to a personal application. Sometimes, that might obscure the reality. It then seems a bit silly to say that something like football or food becomes an idol for people. It may seem to lend itself that way, but the idols of the Old Testament are clearly real entities. Ones who do not want humans to flourish.

Changing Allegiance

The purpose for this lengthy article is to expose the reality. The hope is for the body of Christ to shake off the silly thinking that idols are imaginary things that keep us from God. The truth is these are real entities who have real power, that is if one extends it to them. When Jesus went to the cross, He removed the bondage. People can be free of these besetting and disabling influences in Jesus’ name.

In the Tanakh, there is no sinners’ prayer. Though the invitation is there as a call to change one’s mind… To repent. The reality is that to leave idols is to change allegiance. To come to God is to change allegiance.

Which leads to an important biblical principle. One that many do not quite grasp. The spirit world tends toward the legalistic. They cannot go where they do not have rights. From the beginning, this principle is laid out. Adam yielded rights to the dominion he was given by God.

This point is personally extended and explained in the New Testament. One yields their members, thus giving rights and permissions to the unclean spirits. Jesus spoke of this in John 8. Paul shows all exactly what it is.

Do not yield your members to sin as instruments of unrighteousness, but yield yourselves to God, as those who are alive from the dead, and your bodies to God as instruments of righteousness.

Romans 6:13

God does not work in anyone until one lets Him do it. Ephesians 1:13 clearly demonstrates this principle. It is a truth that clobbers some fatalistic lies taught by some circles of Christianity. The Bible is clear, one serves who one yields to serve. That is why the Bible uses the term servants and slaves, as these have masters.

I speak in human terms because of the weakness of your flesh, for just as you have yielded your members as slaves to impurity and iniquity leading to more iniquity, even so now yield your members as slaves to righteousness unto holiness. For when you were the slaves of sin, you were free from righteousness. What fruit did you have then from the things of which you are now ashamed? The result of those things is death. But now, having been freed from sin and having become slaves of God, you have fruit unto holiness, and the end is eternal life.

Romans 6:19–22

The problem is that all have sinned. Universally, it is before anyone can know the requirements of the moral law. When that’s explained, the reality is all have missed the mark of perfection necessitated.

The ugly underbelly of that is a person who sins yields themselves to a master. Sin brings more sin, which brings death. Death brings judgment.

Jesus frees all from having to be bound to sin. When anyone repents and believes, God deposits His Spirit in that person freeing them from condemnation. The Spirit becomes a permanent presence and mark in them forever.

Indwelling Unclean Spirits

Another interweaving theme in the Bible suggests that the enemy counterfeits the things of God. It follows that those unclean spirits could also enter a person. There are many such cases detailed in the Scriptures. Consider what Jesus says about that from a different perspective.

“When an unclean spirit goes out of a man, it passes through dry places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds it empty, swept, and put in order. Then it goes and brings with itself seven other spirits more evil than itself, and they enter and dwell there. And the last state of that man is worse than the first. So shall it be also with this evil generation.”

Matthew 12:43–45

Even though the principle Jesus is teaching is not necessarily about demon possession. He is using that truth to explain the activities of those who questioned and mocked His divine authority. It is a stern warning against the real dangers of stubborn disbelief. The important consideration being taught is that rejecting Jesus lends one to be more open and vulnerable to the principalities and powers of the air.

Think back to Jesus’ ministry, and the early days of the apostles. Possession of a person by indwelling unclean spirits was real. Jesus, the apostles, and even some others did cast demons out of folks. But did that problem just go away?

From present reality, no. It certainly seems foreign to many in western Christianized nations. It is as if the enemy has subtly hidden himself and his tactics. The activity of unclean spirits recessed in a way to not really be detectable. In modern times, demon possession is really just fodder for ghost stories and scary movies.

It did not just disappear. I see the evidence more frequently than I want to encounter it. And I’ve had personal encounters. I think there is a marked increase as the time quickly approaches. It is a last hurrah.

There are some immediately discernible behavioral indicators of influence and even possession by unclean spirits. These behavioral indicators have increased exponentially in contemporary populations because of the late hour. So… How does this happen?

It certainly does not without a person presenting themselves for the very purpose. Sometimes those rights and permissions are coerced by trauma, whether the trauma is purposed for that or not. Sometimes they are granted when one willfully ingests hallucinogenics into their body. It doesn’t matter if using those substances is legal or not. Others present themselves purposefully, knowing exactly what it is they are doing.

The language I use is indeed nuanced for various reasons. Mainly, I am not yet led to write in further detail on the subject. The point is that there are real unclean spirits and they attempt to influence the world in the same ways they did at the time of Jesus.

Humans are in a real spiritual war!

The Turning Point

There’s a reason why much of this has slipped under the proverbial radar. It is to avoid detection. But why?

Well, that leads to one of my favorite things about what Jesus did at the cross.

He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:14–15

It was the law that empowered sin because it exposed sin in everyone. At the cross, Jesus took the handwriting, really He took the certificate of indebtedness to sin and destroyed it. In effect, freeing the entire race of humanity from the bondage of sin. The enemies had to go underground. In light of the truth that nobody is bound to yield themselves to their influences.

It is the other part that is more important. He disarmed the authorities and powers. These unclean spirits really have no power, other than what anyone may be extended to them. Because Jesus removed the indebtedness, they have only whatever is willfully volunteered. The truth is that anything given can also be revoked by will. It is done in the name of Jesus Christ. It is by Him that folks are set free.

Concluding Thoughts

This is not meant to elicit fear. On the contrary, because Jesus died there is nothing to fear. As the introductory citation shows, His resurrection is proof of that.

For those who are reading, it may be that God is revealing some things to you. You may have extended rights and privileges you no longer want to do. That is easy to fix. You can revoke them at any time in the name of Jesus.

For those who have never really believed or changed allegiances, you can do that, too. Set your mind to serving God. Believe that Jesus did die. In so doing, demolished the certificate of indebtedness that shackled you. The proof is, He rose again. Believing that is what pleases God.

And without faith it is impossible to please God, for he who comes to God must believe that He exists and that He is a rewarder of those who diligently seek Him.

Hebrews 11:6

The Name: Yours

On By TimIn Isaiah 62, RedemptionLeave a comment

For the sake of Zion I will not keep silent, and for the sake of Jerusalem I will not rest until her righteousness goes forth as brightness and her salvation as a lamp that burns. The nations shall see your righteousness, and all kings your glory. And you shall be called by a new name, which the mouth of the Lord shall name. You shall also be a crown of glory in the hand of the Lord and a royal diadem in the hand of your God. You shall no more be termed Forsaken, nor shall your land be termed Desolate; but you shall be called My Delight Is In Her, and your land Married; for the Lord delights in you, and your land shall be married. For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God shall rejoice over you.

Isaiah 62:1–5

As Isaiah writes, it is easy to see the love that God has for Israel. Even though her disobedience produced many problems and the land became forsaken, God promises restoration. With that restoration also comes another surprising promise. One is this principle I want to explore.

Years ago, I wrote a small series of posts on the idea of The Name. It was to show the importance of names, and specifically related to the promises of God. With redemption and restoration, God gives new names. Just as the one we bear now passed on to us by our parents, the Father will give new names to His children.

Back to Isaiah, the prophet is relating how God perceives Zion. That is, the mountain of God… Jerusalem. Sometimes when names like Zion, Jerusalem, and others are used, it is as a rhetorical device. In this case, Jerusalem is a synecdoche for the people of Israel.

Many years ago, Mark Twain visited the Holy Land and wrote a travelogue entitled “Innocents Abroad.” There is some controversy in quoting him. Some say it is out-of-context to make it appear as some sort of proof of what the Bible says. But much of what he described in his experience of traveling through the Holy Land is that the land did appear forsaken and desolate. He said of the city of Jerusalem, that it could be circumnavigated on foot at a normal pace in about an hour.

That was long before Israel became a nation in the early 20th century. For almost 2,000 years, there was no nation. The Israeli people were scattered among the nations of the world. Even though they retained their national identity in diaspora, it would be apt to describe their plight as forsaken.

We have had and continue to have the privilege to witness firsthand this saga of redemption as God promised would happen. Isaiah wrote much of the future for Israel. There are controversial opinions that the prophecies have been fulfilled, while others think there is yet a future consummation of these. Yet since the birth of the nation in 1948, much seems to bloom as we watch.

The wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose; it shall blossom abundantly and rejoice even with joy and singing. The glory of Lebanon shall be given to it, the excellency of Carmel and Sharon. They shall see the glory of the Lord and the excellency of our God.

Isaiah 35:1–2

It is a controversial statement to say that the modern state of Israel made the desert blossom. That’s because the world wants Israel to be thought of by her old names Forsaken and Desolate. Perhaps it is just a bit of jealousy. This seeming increasing favor to Israel becomes a silent portent of urgency. I think deep inside, we all know the time of the end is near. It is Israel that is God’s timepiece.

We mere mortals living now have witnessed an extraordinary move of God in our lifetimes. Some of you may be a bit older than I… Many perhaps younger. But there is no mistake. It is now almost 80 years into the existence of Israel, and the land has had remarkable and noteworthy changes. It is hard not to acknowledge those. It is almost as if Israel were a bride being gussied up for a wedding!

And what happens to a bride when she gets married?

Well, traditionally… She takes on a new name. After all, the name is what I am writing about.

Israel will have a new name. It will be given by the mouth of the Lord. It is a promise of the Lord’s delight in His people.

Recently, in our small group as we study the book of Exodus, we chatted about how most people perceive the God of the Tanakh as different than how Jesus is portrayed. Having read through the Old Testament many times, it is remarkable how quickly one can be disabused of that idea. He is the same God. Jesus attested to the fact.

Then they said to Him, “Where is Your Father?”
Jesus answered, “You know neither Me nor My Father. If you knew Me, you would know My Father also.”

John 8:19

If one knows the Father, they would immediately know Jesus. It follows, if one knows Jesus, they would know the Father. It is an inescapable conclusion that they are the same God with the same purpose.

Some call it the romance of redemption. As Israel is redeemed, a new name will be given. Yet surprisingly, this is a principle that applies to each of us as individuals. God wants to redeem us in the same way He redeems His people collectively. This is one of those promises that is for you.

I know for me, the world programmed my inner voice to go along with the names it wanted me to go by… Ugly, Fat, Unimportant… Whatever. But now, since I have been redeemed… God calls me His son. Jesus calls me a brother. Yet I know there is something greater in store. Something that is intimately between God and I.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give the hidden manna to eat. And I will give him a white stone, and on the stone a new name written, which no one knows except he who receives it.

Revelation 2:17

There is far more than just getting a new name… Being redeemed means to never perish and to never be forsaken. Things the promise to Israel. It is the same promise that Jesus extends to each of us. Jesus Himself will publicly proclaim the name He gives to me before others.

He who overcomes shall be clothed in white garments. I will not blot his name out of the Book of Life, but I will confess his name before My Father and before His angels.

Revelation 3:5

As extraordinary as all of that sounds, I will also be inscribed with Jesus’ own new name.

He who overcomes will I make a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God, and My own new name.

Revelation 3:12

What does this mean?

Well, I think if you’ve ruined your reputation, there is redemption in Jesus for each of us. I also know, as we watch Israel become more prosperous, it is a reminder of the urgency to be right with God. And that is easy.

Wherever you are, whatever you’re doing… You can stop and acknowledge God right now. Believe that He came to redeem you. He sent His Son Who satisfied your moral failures taking them upon Himself. He died taking them to the grave. And He rose again, giving the gift of eternal life to any who wishes to have it. Then confess that belief out loud. You may also confess your sins and He takes them away.

Salvation is easy…

Acknowledge He is. The Bible calls this repentance.

Believe He died and rose again for you.

Confess, tell others about it.

Hananiah, Mishael, and Azariah

On By TimIn Daniel 01, RedemptionLeave a comment

Many years ago, I was challenged to remember the Hebrew names of the three young boys that are mentioned with Daniel. I did, and it is something salted away. Sometimes I count this stuff as information that has no real purpose other than maybe pride. Boy, did I get a shock recently!

Let’s lay this out. When Nebuchadnezzar defeated King Jehoiakim of Judah, he carried away the treasures of the land to Babylon. Among the things also brought to Babylon were the nobles and royals. Also taken were the handsome and skilled youth. These would be trained for three years in the ways of Babylon and to eventually serve in Nebuchadnezzar’s court.

Now among them were of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah, to whom the commander of the officials gave names. And he gave to Daniel the name of Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

Daniel 1:6–7

We are introduced to four of the young ones; Daniel, Hananiah, Mishael, and Azariah. In order to inculcate them in the ways of Babylon, their names were changed to honor Babylon’s gods. They became known as Belteshazzar, Shadrach, Meshach, and Abednego. As the account continues, Daniel is usually referred to by his Hebrew name. The other three youths eventually are not.

Perhaps there is something obscured in the details here. Maybe there is something else to find. Rarely might anyone think, what’s in a name?

God has Favored

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams, and his spirit was troubled and his sleep left him. Then the king gave the command to call the magicians and the astrologers and the sorcerers and the Chaldeans to tell the king his dreams. So they came and stood before the king. The king said to them, “I have had a dream, and my spirit is anxious to understand the dream.”
Then the Chaldeans spoke to the king in Aramaic, “O king, live forever. Tell your servants the dream, and we will tell the interpretation.”

Daniel 2:1–4

After the introduction of the characters and setting, we come to an account of life with Nebuchadnezzar. As it goes, he is bothered by a dream. He calls for the magi to interpret the dream. They ask for him to recount the dream. But there is a less than gracious response.

The king answered and said to the Chaldeans, “The command from me is firm: If you will not make known to me the dream with its interpretation, you shall be cut in pieces and your houses shall be made a dunghill. But if you tell the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.”

Daniel 2:5–6

What stands out there is the king refuses to tell and wants the magi to both retell the dream and give the interpretation. It is an impossible task, or so it seems. The stark reality shows a lack of graciousness.

The magi plead with the king to tell the dream. The king will not relent in his indifference toward his servants.

The king answered and said, “I know of certainty that you are bargaining for time, because you see that the command from me is firm: If you will not make known to me the dream, there is but one decree for you. For you have agreed to speak lying and corrupt words before me until the circumstance is changed. Therefore tell me the dream so that I know that you can tell me its interpretation.”

Daniel 2:8–9

Things become dark quickly. The magi were despairing at the insurmountable ask from the king. And Nebuchadnezzar became angry and furious which made him rather more impatient. He commanded all the wise men to be killed jot quite grasping that his rash decision would be very costly to him personally.

But alas… Enter Daniel. With wisdom and discretion he asked the captain of the king’s guard about the urgency of the decree. When the guard replied, Daniel sought time from the king to provide an interpretation of the dream.

Daniel returned to his three companions, and asked them to pray for favor from the Lord. Daniel and his friends would be of the ones that would succumb under the king’s selfish decree. At night, the secret dream of the king was revealed to Daniel in a vision.

Daniel blessed God for revealing the dream and giving the interpretation of it. Urgently, he then sought the captain of the guard and an audience with the king. Daniel explained the dream and the interpretation of the dream.

Then King Nebuchadnezzar fell upon his face and did homage to Daniel, and commanded that they should present an offering and sweet incense to him. The king answered Daniel and said, “Truly your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you could reveal this secret.”

Daniel 2:46–47

I think that Nebuchadnezzar learned of the graciousness of God toward him through his servant Daniel.

Who is What God Is?

The next account in the life of the king is probably the most familiar. It is the telling of the three companions of Daniel and the fiery furnace.

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura in the province of Babylon.

Daniel 3:1

The king had built a 90 foot statue of gold to represent himself. His kingdom would not be just the head as in his previous dream, but the whole thing would be his. It’s rather pretentious.

He called all of the government officials out. This signifies the power he holds over the kingdom. But then musicians are mentioned. And when the music started, all were to bow down and worship the statue. Nebuchadnezzar was exalting himself as king of the world and god of the world.

Then a herald cried aloud: “To you it is commanded, O peoples, nations, and languages, that at the time you hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, you should fall down and worship the golden image that Nebuchadnezzar the king has set up. And whoever does not fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.”

Daniel 3:4–6

The punishment for not obeying the decree is an immediate and fiery death. The people dutifully worshipped when they heard the music. As it was, there is some intrigue as the three companions of Daniel refuse.

Therefore at that time certain Chaldeans came near and accused the Jews. They spoke and said to King Nebuchadnezzar, “O king, live forever. You, O king, have made a decree, that every man who hears the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music should fall down and worship the golden image. And whoever does not fall down and worship should be cast into the midst of a burning fiery furnace. There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded you. They do not serve your gods or worship the golden image which you have set up.”

Daniel 3:8–12

Of course this infuriates the king. (I see the pattern.) But the rage is palpable. He calls for the three young ones to be brought before him.

Nebuchadnezzar spoke and said to them, “Is it true, Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready at the time you hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music to fall down and worship the image which I have made, very well. But if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace. And who is that god who can deliver you out of my hands?”

Daniel 3:14–15

Who is that God indeed?

They don’t bow and Nebuchadnezzar becomes even more visibly infuriated. He calls for the furnace to be made seven times hotter. (Is it because his rage was likewise seven-times greater?)

Well, the three companions are thrown into the dangerously hot furnace. It was so hot that the men of valor who tossed them in died instantly. As before, the king’s rage wasn’t potentially costly, he now lost some of his best men.

Our heroes fell down in the furnace.

Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said to his counselors, “Did we not cast three men bound into the midst of the fire?”
They answered and said to the king, “True, O king.”
He answered and said, “But I see four men loose and walking in the midst of the fire, and they are unharmed. And the form of the fourth is like the Son of God!”

Daniel 3:24–25

It was pointed out recently that the Septuagint says these men were singing and praising God, and Nebuchadnezzar heard that. It is a blessing that I have access to a the Lexham English translation of the Septuagint. It was difficult to find a resource online, but I did. You can read the Septuagint version of Daniel 3 here. (I am only using that website as a reference for the work itself. It is not an endorsement of the site or teachings therein.)

Yet I digress…

The singing is fascinating, and very apropos as worship music is part of the vignette. Except now the praise and worship isn’t for the people to bow to the king. It is praise pouring all to God. The God who stood with these men in the fire.

As it is, the astonished king see the Son of God in the fire with the three young men. I can imagine the thought in his mind, “Who is that God?” If he heard the singing, he would have to know the answer.

He then calls to the three to come out. They came out alive. There was no evidence surrounding them that would lead one to think they had been in the midst of an exceedingly hot fire. There was not even the smell of smoke on their garments.

Then Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They have defied the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree that every people, nation, and language which speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God who can deliver in this way.”

Daniel 3:28–29

It seems as the more Nebuchadnezzar has personal experiences with God that his heart toward the Most High changes. We’ve encountered the changes in him and now see he acknowledges Who God is. He has yet to come to terms with his pride in himself.

God has Healed

Nebuchadnezzar the king,
to all peoples, nations, and languages, who dwell in all the earth:
Peace be multiplied to you.
I thought it good to declare the signs and wonders that the Most High God has done for me.
How great are His signs,
and how mighty are His wonders!
His kingdom is an everlasting kingdom,
and His dominion is from generation to generation.

Daniel 4:1–3

The first thing I notice is the stark change in the attitude of the king toward the Most High God. He now has a personal testimony of what God has done for him. But as it is in this third account of the life of Nebuchadnezzar, he has an another dream.

I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.

Daniel 4:4–6

This seems to be a very similar situation to the previous dream. The vision besets him and he calls for the magi to help him with understand the dream.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers, and I told the dream before them; but they did not make known to me its interpretation.

Daniel 4:7

Unlike the first account, Nebuchadnezzar relates the dream to his wise men. He doesn’t threaten them. He’s not impatient. He seems to have learned a lesson of graciousness. Then Daniel comes before the king, who relates the dream. And the king asks Daniel to interpret the dream knowing there is none like Daniel’s God.

Then Daniel, whose name was Belteshazzar, was astonished for a while, and his thoughts troubled him. The king spoke and said, “Belteshazzar, do not let the dream, or its interpretation, trouble you.”
Belteshazzar answered and said, “My lord, if only the dream was for those who hate you, and its interpretation for your enemies!

Daniel 4:19

There is palpable trepidation for Daniel. Nebuchadnezzar picks up on that. He encourages Daniel to speak anyway and to not be afraid. Daniel’s answer reveals that the dream is about the king and some unsettling things that will happen to him. Daniel’s gives the interpretation, which included a decree from God.

“This is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: You shall be driven away from men, and your dwelling shall be with the wild animals. You shall be given grass to eat like oxen, and wet with the dew of heaven. And seven times shall pass over you, until you have learned that the Most High rules over the kingdom of men and gives it to whomever He chooses. Inasmuch as they commanded to leave the stump of the tree roots, your kingdom shall be assured to you after you acknowledge that Heaven rules.

Daniel 4:24–26

For seven years, Nebuchadnezzar would be like an ox and eat grass. He would be like one of the lowliest of the animals. It is a lesson in humility that the king must learn. But there is hope of the horizon. He will be restored to his kingdom.

All this came upon King Nebuchadnezzar. At the end of twelve months he walked on the roof of the palace of the kingdom of Babylon. The king spoke, saying, “Is this not Babylon the Great that I myself have built as a royal residence by my mighty power and for the honor of my majesty?”

Daniel 4:28–30

Life for Nebuchadnezzar continues. A year later, when he exalted himself in pride… The decree came.

While the word was in the king’s mouth, there fell a voice from heaven: “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you! And you shall be driven away from men, and your dwelling shall be with the animals of the field. You shall be given grass to eat as oxen, and seven periods of time shall pass over you until you know that the Most High rules over the kingdom of men and gives it to whomever He wills.”

Daniel 4:31–32

After seven years of a lowly existence eating grass, Nebuchadnezzar comes to his senses. He blesses the Most High and praises Him. In the same instant, the king was healed and restored.

At the same time my reason returned to me. And for the glory of my kingdom, my honor and splendor returned to me. And my counselors and my lords sought me out. Then I was established in my kingdom, and excellent majesty was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all His works are true and His ways just, and those who walk in pride He is able to abase.

Daniel 4:36–37

The account of Nebuchadnezzar is fascinating. Here is the prideful king of the greatest nation to rule the world setting aside his pride to worship God. It wasn’t that God changed his heart. But brought him dreams and others around him to tell him about God. And God revealed Himself to Nebuchadnezzar in the midst of a few object lessons.

What is in a Name?

Everything in your Bible is there by design. There are no coincidences in it. The message it has is integrated within the text in various ways. The details that are in the first chapter of Daniel provide an introduction to who Daniel is. In the midst of that, we are introduced to some other companions of him. And we are told their names were changed. Daniel and his three companions are given new names.

Is there a corelating significance that we are also given three vignettes of the life of Nebuchadnezzar as king?

The Babylonian training of these young men lasted three years. I think the fact that there are three companions and three radical vignettes told in three chapters is there by design. And I think it has to do with the names given to those young men. No, not the new Babylonian names, but the Hebrew names they were given.

Daniel means God is my judge. In a sense, Daniel becomes the one who pronounces the judgment of God in the two dreams. And it is through Daniel that we learn of the judgment of God on Nebuchadnezzar.

In the first account of the first dream. Nebuchadnezzar is characterized as far less than gracious. But by the favor of God, he is provided an interpretation of a dream that frightened him. The name Hananiah means Yah has acted graciously. That is exactly what we see, God acting graciously toward Nebuchadnezzar. There is a stark change in the king to acknowledge that grace.

The first dream led Nebuchadnezzar to exalt himself as not only king of the world but God of the world. He demanded worship by decree and immediate death to those who don’t comply. In his tantrum he asks, “And who is that god who can deliver you out of my hands?” Mishael means who is what God is. The king had an answer to his question. He learned that there is no god like the Most High God.

The third vignette is set with another dream. The king’s fits of anger and fury have seemed to go away. He is grace to others is real. And he acknowledges God. But there is that kingly pride in himself that must go. A decree comes from God to make the king to suffer the lowliest of existences for seven years until he comes to his senses. Eventually he does and he is restored to himself and his kingdom. Azariah means Yah has helped. And the king knows God has restored him.

Four Truths

Nebuchadnezzar learned some things about God. As he did, the changes in himself become apparent. By his own personal testimony, the king could say about God:

He is Judge.

He acts graciously.

There is no other like Him.

He heals and restores.

Read your Bible. And be surprised at those things that are obscured just beyond your perception. They are there for a reason. Don’t be afraid to dig them out.

His Anger Kindles in a Flash

On By TimIn Jesus, Psalm 002Leave a comment

Now then, you kings, be wise;
be admonished, you judges of the earth.
Serve the Lord with fear;
tremble with trepidation!
Kiss the son, lest He become angry,
and you perish in the way,
for His wrath kindles in a flash.
Blessed are all who seek refuge in Him.

Psalm 2:10–12

I am often fascinated by the idea that the God of the Old Testament is somehow different than Jesus. They are the same God, Jesus testified to the fact that had one known the Father they would have known Him. Here, Psalm 2 provides an interesting glimpse into an intimate conversation between two Persons as God.

I draw your attention to the closing stanza. Specifically to the idea that Jesus’ wrath kindles in a flash. How does that comport to the loving Jesus you know when His anger explodes instantly?

The more important point to weigh… Why would His anger kindle at all?

Could it be that when leaders don’t lead properly, that is pointing people to Jesus, there is trouble afoot?

Clearly, the stanza is addressed to kings and judges, generally the leaders of the people. These are instructed to worship Jesus before He becomes angry. These Psalm implies that there is a limit to the time available. Perhaps it points to when Jesus returns to vanquish His enemies. It is going to be a swift and rather brutal thing. Or it is just a general exhortation that God will not let you ignore Him forever. Nevertheless, it informs us that there is a time limit to His mercy.

Personally, I think there may be a bit more in view. Especially when considering that part of this is quoted in Hebrews.

For to which of the angels did He at any time say:
“You are My Son;
today I have become Your Father”?
Or again,
“I will be a Father to Him,
and He shall be a Son to Me”?

Hebrews 1:5

The Son is Jesus. The text is also speaking of the angels not being like Jesus. When looking back at Psalm 2, those kings and judges may very well include spiritual beings. The next verse in Hebrews 1 seems to point to an indicator of that.

And again, when He brings the firstborn into the world, He says:
“Let all the angels of God worship Him.”

Hebrews 1:6

The desire of God is that all angels worship Him. We know there are some that fell away. The Hebrews passage also cites another Psalm…

All who serve graven images are ashamed,
who boast in worthless idols;
worship Him, all you gods.

Psalm 97:7

In that last line, seeing the word gods, one can assume it is the Hebrew word elohim. Reading it for understanding, “worship Him, all you elohim.”

For some, this may be an introduction to something not considered. That is, the word elohim is not necessarily a name for God. It describes a class of being much like the English word god. When God is capitalized, we know it is the Most High. When not, it is any of the lesser gods. I want you to think elohim are spiritual beings.

There are plenty of resources available on this site and can be found by exploring the tags and categories. But for a deeper explanation, this article serves well enough.

It kind of makes sense that spiritual beings are included and encouraged to remain loyal to the Son. His anger would be kindled to those who do not, and consequently they cannot seek refuge in the Son having no kin relationship to Him.

But, the greater point is that we humans can take refuge in Him. As long as we are breathing, He is a place of safety and comfort no matter what you’ve done and where you are. If you’re running away, the way back to Jesus is easy. Just turn around!

And if you’ve never taken that step to worship Jesus, start now.

The offer will expire.

There is None Like Me

On By TimIn Hebrews 01, Triune GodLeave a comment

God, who at various times and in diverse ways spoke long ago to the fathers through the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, and through whom He made the world. He is the brightness of His glory, the express image of Himself, and upholds all things by the word of His power. When He had by Himself purged our sins, He sat down at the right hand of the Majesty on high.

Hebrews 1:2–3

When recently reading this portion of Scripture, it reminded me of a recent conversation. The gist of which was an objection to this phrase, “Jesus is God.” The objection went something like, “Jesus was God, but not at this time.” As He is sitting at the right hand of God.

Granted, when discussing this issue, things become very difficult for our finite minds to grasp. Even my bride asked me recently about these things, and they are hard to explain. I think there are multiple reasons. One is our limited physical reality which inhibits film understand of spiritual things. Second, and probably most important, is that He says there is no one like Him. I think that means there is nothing akin to God as One.

Remember the former things of old,
for I am God, and there is no other;
I am God, and there is no one like Me,
declaring the end from the beginning,
and from ancient times the things that are not yet done, saying,
“My counsel shall stand,
and I will do all My good pleasure,”

Isaiah 46:9–10

I know that there are those who object to the idea that Jesus is God and is sitting at the right-hand of God because it doesn’t make sense. To cope with that, the explanation is as if somehow Jesus is separate from and takes off what it is to be God. The idea is rather difficult because there is nothing to like Him for comparison.

It’s a point that God says of Himself, He is not like anything else. He just is.

Considering that, I think the writer of Hebrews wants to convey the clear distinction between the Father and the Son… And how Each is no less God. (I would add ‘at any time,’ but that makes a mess of things because God is not encumbered by time.) I also think this portion of Hebrews lends help to enlighten a weird passage in the Torah. Which in turn helps to clarify the issue at hand.

Yes, the Father spoke though prophets, but then He sent His Son. The Son is Heir of all things. He is everything that God is. Yet there is a distinction. It is the Son Who Himself purged our sins. The Son then sat down at the right hand of Majesty. That hints that there is something significantly different about the Son… It is a term I think of as locality. It is also seems as if Jesus put Himself in the position of contingency to God. Paul indicates this in Philippians 2. He said that Jesus emptied Himself of what it was to be God and took on the form of a servant not considering equality with God as something to hold tight. This is instructive because Jesus has to rely on God, and in that way He becomes a model to follow.

The writer of a Hebrews will make the case that a body was prepared for the Son. A human body, conceived, gestated, born, grown to adulthood, and eventually wounded to death by sin. It’s the humility of the Savior submitting Himself to the penalty of sin, death. He is human in every way yet perfectly sinless. Death had no claim to Him and He took up His life again. Yet He still has a body, and is not like a spirit. He’s not like an angel at all. Therefore He has locality like any other human. Yet He is still God in every way.

He was made so much better than the angels as He has inherited a more excellent name than they.
For to which of the angels did He at any time say:
“You are My Son;
today I have become Your Father”?
Or again,
“I will be a Father to Him,
and He shall be a Son to Me”?
And again, when He brings the firstborn into the world, He says:
“Let all the angels of God worship Him.”
Of the angels He says:
“He makes His angels spirits,
and His servants a flame of fire.”

Hebrews 1:4–7

Jesus is far superior to the angels. He is Unique. The language reveals the conception of the Son. Humans conceive and beget children, angels do not. (Though the Bible speaks plainly that some of those left that estate and sought strange or different flesh.) It’s a precise idea being conveyed. Jesus is human, He has a body. Angels don’t have a body.

He is the Son and His position is clearly God as all the angels worship Him… At His birth, and even at the right hand of God. It is like God is talking to God. I write it that way because the Father is speaking to the Son, God to God. I’m certain this might just fry the thinking circuits of many. But God is clearly talking to God. He’s not talking to Himself, as there are two distinct Persons involved. The One speaking is God and the One being praised is God.

Don’t believe what I say. It is what the Bible says.

But to the Son He says:
“Your throne, O God, lasts forever and ever;
a scepter of righteousness is the scepter of Your kingdom.
You have loved righteousness and hated wickedness;
therefore God, Your God, has anointed You
with the oil of gladness more than Your companions.”
And,
“You, Lord, laid the foundation of the earth in the beginning,
and the heavens are the works of Your hands.
They will perish, but You remain;
and they all will wear out like a garment;
as a cloak You will fold them up,
and they will be changed.
But You are the same,
and Your years will not end.”

Hebrews 1:8–12

Your throne, Oh God… That’s the Son. Therefore God, your God… That’s the Father. It is crystal clear that God is talking to God. And it’s not like you or I when we talk to ourselves.

Now, it might all seem to be a game in semantics. But it is necessary to look back at the Torah for some contextual clues. I think there is one incident back in Genesis that is useful. It’s back when God calls Abram. God makes some promises to the patriarch. Promises that He alone will keep.

Genesis chapter 12 progresses from the first promises to chapter 15. This is where God again iterates the promises to Abram. Abram begins to boldly question God, not that He doesn’t believe but wants to know how it will be. God promises Abram the Promised Land as a possession. When Abram asks God how he will know God keeps His promises, this is the response.

So He said to him, “Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.”
Then Abram brought all of these to Him and cut them in two and laid each piece opposite the other, but he did not cut the birds in half. When the birds of prey came down on the carcasses, Abram drove them away.

Genesis 15:9–11

Yeah, to me, that’s just weird. But this is how covenants were made in those days. Animals were slaughtered by cutting them in half. Each half was laid to one side of the pooled blood between them. The next animal in line would be likewise slaughtered, and so on. This created a blood path between them. The significance is that both parties walk through the cut animals on the blood path to testify that if they break the covenant they will be cut to pieces and shed their blood as these animals. In other words, the person breaking the covenant must die.

It’s here that I must say that I think the significance of this is barely understood. Not so much the covenant and ritual, but the precision of the details. The parties of the covenant are going to walk that blood path placing a curse upon themselves if the covenant is broken.

Back to the scene at hand, Abram was shooing away the birds of prey. As was the custom, the greater party went first. Abram was prepared to go through and waited on God. But, a deep sleep came upon him. Then something odd happened.

As the sun was going down, a deep sleep fell on Abram, and terror and a great darkness fell on him. Then He said to Abram, “Know for certain that your descendants will live as strangers in a land that is not theirs, and they will be enslaved and mistreated for four hundred years. But I will judge the nation that they serve, and afterward they will come out with great possessions. As for you, you will go to your fathers in peace and you will be buried at a good old age. In the fourth generation, your descendants will return here, for the iniquity of the Amorites is not yet complete.

Genesis 15:12–16

God gave Abram a satisfying rest. Just as Jesus says to come unto Him and He gives rest. That detail alone is important and points forward to Jesus. It also provides a clue as to Who is really here. There is a hint to the prophetic detail of this particular incident.

I do have questions. One, I want to ask why was God talking to Abram in that deep sleep?

Perhaps this is a way of how God gives visions. It’s recorded for our edification. Which begs another question… Does that mean God cannot work on me until I rest?

It would seem like it. Nevertheless, God gives Abram details about his progeny. But, it’s what comes next that is difficult to ignore.

When the sun went down and it was dark, a smoking fire pot with a flaming torch passed between these pieces.

Genesis 15:17

Abram is sleeping. God talks to him in his sleep. Then It got dark. I think many overlook the significance of the Entities making the Covenant. It’s often said that God made a Covenant with Himself. That almost sounds like crazy talk. But it’s not crazy to think that covenants exist between two or more parties. In this case, we have at least two Persons if not three.

The first is the smoking firepot. Representing the Father, the all consuming fire, the One Who descended on on Mount Sinai in exodus. The One Who led the Israelis in the wilderness by the pillar of cloud. And there’s that smoke which surrounds God much like the Holy Spirit does in John’s Revelation.

The flaming torch is the Light, Jesus. He is the Begotten. He is the Heir of all things.

These parties walked as equals on the blood path signifying that should the covenant be broken, their own blood would be shed in like manner. God doesn’t have blood. From Genesis 3:15, the idea of God having begotten Progeny is clear. The blood path is pointing directly at the incarnation of Jesus.

Furthermore, These Parties will keep the contract. Jesus inherits the land. Israel is established forever. This points forward to the sealed scroll in Revelation. There is no detail that is not important.

On that same day the Lord made a covenant with Abram, saying “To your descendants I have given this land, from the river of Egypt to the great Euphrates River—the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaites, the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Genesis 15:18–21

What God did was to signify to Abram, even if you break the covenant I will be cut to pieces.

Covenants aren’t single party. It wasn’t God promising Himself. It was the Spirit promising to the Father and the Son, the Son promising to the Spirit and the Father, and the Father promising to the Spirit and the Son. It’s Their covenant to establish and keep, not Abram’s. Even if Abram broke it, the consequences fell to the Parties in the covenant.

The Son promised to keep the covenant. As did the Father and the Spirit.

The throne of the Son is a forever thing. With a promised purpose…

But to which of the angels did He at any time say:
“Sit at My right hand,
until I make Your enemies
Your footstool”?

Hebrews 1:13

Jesus is God. He has never changed, nor never will.