Paneas and the Netherworld

When Jesus came into the region of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”

Matthew 16:13

With the previous two posts (Read this first, then this,) there is enough background to look at the question. Jesus asks, “Who do men say that I, the Son of Man, am?”

There are great watersheds in history. The Bible is replete with them. The fall of man, Noah’s flood, the Exodus… These events are recorded for our learning. As great as they are, none compares to the birth of Jesus. And as His disciples ministered with Him intimately they were privy to an idea that may not have ever been given a voice. Here is Jesus asking a question to lead His friends to a particular personal watershed conclusion.

They said, “Some say that You are John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”

Matthew 16:14

The answer sounds pretty much academic. This is the answer many will give. It is just a matter of the facts. People are talking about Jesus.

Without thinking through it too much, the undercurrent in the response shows that the people expected some kind of resurrection. How else could Jesus be one of those as reincarnation is not real?

There must be a resurrection.

I don’t think that the identities of the folks mentioned were the answer He desired them to see. Jesus asks them a question that moves form academic third person to intimate first person.

He said to them, “But who do you say that I am?”

Matthew 16:15

Of any other watershed moment that we could think of, none compares to this question each of us must answer. Here’s why. Your eternity hinges on your response to it. It isn’t a coincidence that it was asked right at the Gates of Hell.

Simon Peter replied, “You are the Christ, the Son of the living God.”

Matthew 16:16

As it is recorded, Peter doesn’t hesitate. He declares the truth. This is the matter, that it is the one most important question we encounter in this life… Who is Jesus Christ?

To some, He’s a good teacher. To others, He’s a mensch. There are still others that will deny He is even real.

To those who know Him, He is the King (Christ, Mashiach.) He is the Son of the living God. This isn’t the first such declaration of the disciples (see Matthew 14:33.)

This confession, though is slightly different. It’s a poignant phrase “Son of the living God.” It is a stark contrast to the unique location of veneration of pagan gods. Ones people worship here in spirit. But they are are not alive and have a body as Jesus is.

What I am saying is that Pan was a Titan. Pan was a real god-king… He is a nephilim.

But nephilim, having physical bodies die, their spirits do not. Nor are their spirits eligible for resurrection. These disembodied spirits are what the Bible calls demons. Demons are not fallen angels, and Nephilim are not fallen angels.

Jesus spoke of the entities.

When an unclean spirit goes out of a man, it passes through dry places seeking rest, but finds none.

Matthew 12:43

So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”

Matthew 8:31

These demons look for bodies to inhabit. The account of the demoniac (Matthew 8:28-34) shows this plainly. When Jesus cast legion from the man, they asked permission to be put into a herd of swine. There are hints to other ideas here, demons exercise rights of having dominion. The other idea is the utter destruction they wreak.

All of what we have discussed is important to this location. It is the entrance to the netherworld of dead spirits. They’re dead because they no longer have bodies. Spirits do not die as the body does.

Now to drive up to another point… As we have discussed augmented humanity and the bondage that captivates many today. Reading Revelation 13, we see that there is a point where their is going to be a total rejection of Jesus. The control this coming prince will have will be an augmentation to humanity.

He causes all, both small and great, both rich and poor, both free and slave, to receive a mark on their right hand or on their forehead, so that no one may buy or sell, except he who has the mark or the name of the beast or the number of his name.

Revelation 13:16–17

Clearly, people at that time are willingly taking on the identity of the beast. The scenes recorded in revelation are horrific and very spiritual. We are introduced to real spirits that hate humans.

The boom of Revelation is chiastic in nature, that means it isn’t necessarily linear. It’s linear accounts interwoven. When that is understood, we can examine a sentence that is often overlooked.

In those days men will seek death but will not find it. They will desire to die, but death will elude them.

Revelation 9:6

Death will elude them. Remember the promised augmentation from the serpent in the garden. The serpent promised she wouldn’t die, but would be augmented to be like God.

The educated conjecture is that the mark comes with a sort of biological enhancement that can hinder death. It is not a far stretch to think that this mark alters DNA to something human +. This would make the person that takes it to not have a Kinsman for redemption. After all, this is a seed war… A war of genetics.

Soon, we will discover how important this is. in the next installment, we will look at the response of Jesus.

Jesus is the only One Who has life to give.

Paneas Before the Advent of Jesus

When Jesus came into the region of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”

Matthew 16:13

Now that we have an overview of Paneas replete with a summary of the plans of the enemy, let’s look at some of the things about Caesaria Philippi. In the Tanakh, this is known as Bashan.

Bashan

It is an area located east of the Jordan River. Bashan is the upper Transjordan east northeast of the Sea of Galilee and extends north to include Mount Hermon. The Israelites conquered the area in the days of Moses and Joshua.

Bashan was a stronghold ruled over by two Amorite kings, Sihon and Og. Both kings descended from the giant clans. Its two capital cities were Ashtaroth and Edrei.

Ashtoroth

Ashtaroth is derived from the name of the Greek goddess Astarte. Astarte is the equivalent of the East Semitic goddess Ishtar (from where we get the English word Easter.). Ishtar is the ancient Mesopotamian goddess Inanna.

Edrei

Edrei is a word that probably means stronghold. Edrei was elevated 20 feet above the plain. It was an impregnable natural fortress amidst a complex labyrinth of caves caused by volcanic activity. There is an underground “city” below Edrei which was probably carved for a safe refuge during an attack. Edrei is modern day Daraa.

Both cities are described in myth and ritual texts from Ugarit as the abode of the god Milku. Our Bibles use the name Molech. He is Saturn in the Roman Pantheon and Kronos in the Greek Pantheon. These cities, and all of Bashan, were associated with a broad underworld population of ancestor-gods. The Canaanite people believed Bashan to be the gateway to the underworld (Hades, or Hell.)

Giant Kings

Sihon and Og were descended from the Rephaim and Anakim. These are some of the Bible’s names for the giant clans. (For reference see Deuteronomy 2:10-11, 20-21; 3:11-13; Numbers 13:26–33; Joshua 12:4; 13:12; Amos 2:9–10.) Sihon and Og were definitely augmented-human Nephilim.

Much is to be said of the religion of the ancient Amorites.

From Kings to Gods

We have already mentioned two gods. Understanding the ideas represented here becomes rather mind-boggling. And I rely on work done by others as they’ve connected things. Specifically fitting is the book The Second Coming of Saturn by Derek P. Gilbert. Excerpts are available. Here is some background to understand. From Mr. Gilbert’s research, it seems as if the term Molech (like Ba’al) is not a proper name, but a title that roughly means chief god. As it pertains to our discussion, we are talking about Kronos/Saturn/El, the king of the underworld.

We know from the Bible that Molech is associated with a heinous practice of worship, child sacrifice. (For reference, see 1 Kings 11:7; Leviticus 20:1–5.) God called the practice detestable.

To the Detestable

For the sons of Judah have done evil in My sight, says the LORD. They have set their abominations in the house which is called by My name, to pollute it. 31 *They have built the high places of Topheth, which is in the Valley of Ben Hinnom, to burn their sons and their daughters in the fire, which I did not command them, nor did it come into My heart. Therefore, truly the days are coming, says the LORD, that it will no more be called Topheth, nor the Valley of Ben Hinnom, but the Valley of Slaughter; for they will bury in Topheth because there is no other place. The corpses of this people shall be food for the fowl of the heaven and for the beasts of the earth; and no one will frighten them away. Then I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of laughter and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become desolate.

Jeremiah 7:30–34

It is bad enough to sacrifice the innocent for our own comfort. Sometimes, our modern mindsets miss the connections here. Look at how God references His sacrifice of these people to be as food. That is a hint necessary to understand why the practice is detestable. Part of the ritual of sacrifice is a shared meal. And if you are thinking cannibalism, that is right.

Remember what God said:

The LORD God said to the serpent: “Because you have done this, You are cursed above all livestock, and above every beast of the field; you will go on your belly, and you will eat dust all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he will bruise your head, and you will bruise his heel.”

Genesis 3:14–15

In my mind, and cannot unsee the connection to this:

Then the LORD God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.

Genesis 2:7

Serpents

The name Molech is found in a series of Ugaritic snakebite charms associated with Ashtaroth. The area of Bashan is definitely associated with serpents. Recently, it was discovered from Google Earth of all places, that there is a giant serpent mound in Bashan right in the vicinity of Gilgal Rephaim. More info is available here.

It’s just a coincidence, right?

This is a screen capture from Google Earth. It shows a long serpent-shaped roundabout 1/4 of a mile north of Gilgal Rephaim. The serpent mound is about 1 mile long.

In writing this, I can see the connection between the labyrinth at Gilgal Rephaim and that of Edrei. It could be that the entrance to the Netherworld is via a labyrinth.

This is God’s indictment of the Israelis.

They abandoned the LORD and served Baal and the Ashtoreths.

Judges 2:13

Conclusion

There is much to unpack about the reference to Caesarea Philippi. My hope is that this provides a foundation for understanding the significance of Matthew 16 as we move further. I also hope your mind, led by what the Holy Spirit has tucked into it, is making connections. We all play a part in understanding this.

Surprise!

Serpent mounds and serpent motifs are everywhere. Business logos incorporate them as an homage. Computer programming languages contain serpent references. SpaceX calls its rocket Dragon. As for those mounds, this is one from Ohio.

This is an aerial photo of the Great Serpent Mound in Ohio. It is breathtakingly clear, and megalithic. It is open to the public.
The Great Serpent Mound in Ohio. The details are profound in black and white.

As the entire mound is visible in the last photo, look closely at the head. What do you suppose the round object is, and what the mound symbolizes?

I see the serpent’s answer to the Promise in Genesis 3.

Thinking about the old adage about a snake in the grass… What do we do with easter eggs… But hide them in the grass.

Sorry. Not sorry.

Paneas and The Gates of Hell

When Jesus came into the region of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”

Matthew 16:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Most of us are laser-focused on the question asked. That’s for a good reason. But there is a context here that is quite lost in modern times.

Jesus and His disciples came into the region of Caesarea Philippi. In the modern day, it is called the Golan Heights. Jesus will use a phrase a bit later in the account that will tell us exactly the location. (For a refresher, take time and read Matthew 16:13–28. This will help avoid spoiler alerts.)

The Gates of Hell

This location was home to a place called the Grotto of Pan. We have a “Disney-fied” idea of Pan, and a bit of poking around that may surprise some. The Grotto of Pan is a place called Paneas in the Greek and Banias in recent days. It was a town occupied for nearly 2,000 years until destroyed in the Six-Day War. The grotto is at the foot of Mt. Hermon.

It is the place from where hell is defended. You know who the goat-man Pan is.

Mt. Hermon

This is the place of infamy. The Bible often uses this particular mountain as the one that opposes the Mountain of God in Jerusalem. This is the place where angels fell and came down to Earth.

I’ve dropped hints before about fallen angels. There is much to tell, and much to write. I’ve neglected that not quite knowing how to organize my thoughts. Thanks for indulging me.

Anyway, Genesis 6:4–6 clearly tells us something terrible happened in pre-flood times. The important point, angels left heaven and took human wives. They created a hybrid race the Bible calls Nephilim (among other names.) These have more familiar names from other cultures. In Greek, these were the famed Titans.

Rabbit Trail Alert

Has it ever made you wonder why our society is enamored with ancient Greek culture?

Students read The Iliad in the first year of high school. It serves as a sort of primer. The Greek alphabet is memorized. Clubs that mirror secret societies are introduced. Greek terms are preferred in science. Western education systems are Greek in nature. Colleges have Greek culture normalizing the acceptance of exclusive groups with secrets. There are even full-blown secret clubs reserved for a select few.

This could just be a coincidence. Or it could be the subtle trail of the gods of this world (Titans) and how they plan to come back.

Some 50 years ago, the public was introduced to the flying saucer. It invaded many aspects of society. Then fringe stories of abductions came. As time progressed, these accounts increased many times over. Pop culture tells you these are our “sky brothers.” Some scientists believe life on this planet was seeded by other beings (they understand life comes from life.) The acronym UFO has been changed to UAP (Unidentified Arial Phenomenon.) Deftly moving it from the woo-woo into reality. The US has just recently shot down an unidentified object.

Recall a lot of the motion pictures and other entertainment of the last few decades. Then think of these Nephilim as augmented humans (human+angel) and not just as hybrids. These could easily be considered superheroes. Disney’s Hercules introduced your children to that idea 25 years ago. Since then, we have the gamut of both the DC and Marvel universes splashed on giant screens in darkened immersive cinemas.

These children grew up on this constant diet, and many love to cosplay. They dress like these characters, even completely parroting what they see on screen.

It looks like planned desensitization… Because it is. The idea is to normalize someone coming down to augment humanity.

For this Bible and prophecy nerd, I know augmented humanity is already a thing. The richest folks in the world are spending their money on furthering this science in hopes of achieving immortality. Think of the old lie, you shall be as Gods.

The enemy has plans. Plans to make humans after himself. He needs the numbers, as his side is severely outnumbered two-to-one (not counting God, of course.)

Then the serpent said to the woman, “You surely will not die! For God knows that on the day you eat of it your eyes will be opened and you will be like God, knowing good and evil.”

Genesis 3:4–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The enemy’s plan from the beginning is to delude humanity with the lie. Eve wanted the augmented knowledge the fruit gave. Humanity continues to stumble in that direction.

Back to Mt. Hermon

Some say that the Levant is the location of the garden of Eden. Mt. Hermon is a part of that place. My speculation is that Mt. Hermon is the place where Adam ate. It’s the place where the angels came down and augmented humanity. What is not my speculation is that it is the place of the gates of hell. Gates are defensive… They keep the bad guys outside, stopping an invasion.

I want you to think about how important understanding Paneas is. This is the place of warfare in which we are engaged. This is where the warning shot was given by Jesus.

One last thought, J.M. Barrie desensitized the world to Pan. He wrote Peter Pan. Perhaps the name of that character is a subtlety to point to the question Jesus asked Peter right here. “Who do you say I am?”

The Gates are being crashed! All know God wins! If you didn’t, you do now.

Forever Perfected

Moreover the word of the Lord came to me, saying, Go and proclaim in the ears of Jerusalem, saying, Thus says the Lord: I remember you, the kindness of your youth, the love of your espousals, when you followed Me in the wilderness, in a land that was not sown. Israel is holy to the Lord,
and the first fruits of His harvest.
All who eat of it will become guilty;
disaster will come upon them,
says the Lord.

Jeremiah 2:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Just a late night thought…

This was part of my reading tonight. I find it fascinating. There’s a bit of a deeper idea there. Can you find it?

Here is what I saw.

Jeremiah tells us that God remembers the kindness of the youth of a relationship. It is spoken of with tenderness. It happened after the Exodus and before taking the land.

We all know that story. We, like Israel, take that first step of faith and follow God out of bondage. He miraculously draws us out of our old life into His new.

Like Israel, our faith struggles. Yet, still God understands. He acknowledged the espousals. Those are the words of agreeing to the Covenant and following with building and furnishing the tent of assembly. We know the nation did not want to hear from God, and chose to hear from a mediator Moses. They also made a golden image and worshipped it.

God sweetly remembers this time. In spite of it being real messy. We ought to do likewise.

For the law is a shadow of the good things to come, and not the very image of those things. It could never by the same sacrifices, which they offer continually year after year, perfect those who draw near.

Hebrews 10:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The writer of Hebrews is making the case that Jesus is better than everything else. In this text he is speaking of the remedies for willful sin available under that covenant law of old. The reading is quick, I will summarize some.

There were remedies in the law, but had to be done routinely. The writer makes the point that Jesus died once. As he continues, we see clearly that the hound of heaven, that conviction of sin can still come to any believer.

The one offering that Jesus made forever perfected those who are sanctified.

We can trust our God, that sanctified believers are forever perfected. If we mess up, we can still trust Him.

Just as the Israelites were sanctified (set apart) by passing through blood on the sill and doorposts, we are sanctified through the blood of Christ. It is the day of salvation from the world. It was Israel giving the pattern at The Exodus, leaving the world… To plea the blood. It is the same thing for a believer today. It is the faith that did it, the love of your espousal, as God says. Those sanctified… They are forever perfected.

The writer also conveys the extending of God’s covenant to the believer is simply to not remember their sins at all. He says we have a bold confidence to enter the presence of God. It’s a new and living way, meaning we can confess sin at any time. Draw near to God in faith. Hold firmly to that profession of faith. Encourage other saints and meet with them.

Yeah, that sin still sucks, though. It sucks away life!

Remember the former days, after you were enlightened, in which you endured a great struggle of afflictions. In part you were made a spectacle both by reproaches and afflictions. And in part you became companions of those who were so abused. For you had compassion on me in my chains and joyfully endured the confiscation of your property, knowing that you have in heaven a better and an enduring possession for yourselves. Therefore do not throw away your confidence, which will be greatly rewarded.

Hebrews 10:32–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is telling us to remember the things He remembers. Just as He reminisces over the early days. We ought direct our thoughts there and remember the early days of our own salvation. Compare those things, prayerfully.

Also know, a believer will wander through a wilderness of sin… Some for 40 days, some for 40 weeks. But like Israel, it takes some saints 40 or more years of wandering until they finally come to the land of promise.

No, this isn’t about losing salvation at all. It is an encouragement to stay committed even when the going gets tough. You can start over right now. And enter the land of promise… Peace with a place to serve Jesus.

Jesus Takes Away the Sins of the World

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world. This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ I did not know Him, but for this reason I came baptizing with water: so that He might be revealed to Israel.”

John 1:29–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In his Gospel, John first introduces us to John the Baptist. John the Baptist then introduces us to Jesus.

The words that John uttered to and about Jesus reveal the truth. Jesus takes away the sins of the world.

Jesus does not take away some of the sins of the world, nor does He take away the sins of some of the world.

Jesus takes away the sins of the world… From Adam to the end.

Who is Like God?

Praise the Lord!
Praise, O you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and for evermore. From the rising of the sun to its going down, the Lord’s name is to be praised. The Lord is high above all nations, and His glory above the heavens. Who is like the Lord our God,
who dwells on high, who looks down on the things that are in heaven and on the earth?

Psalm 113:1–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Who, exactly, is like God?

His name is worthy to be praised at all times. There is no power above Him. There is no authority over Him.

But consider that last verse, “who looks down on the things that are in heaven and on the earth(.)”

Another translation puts it this way:

who ⌊condescends to look at⌋ what is in the heavens and in the earth?

Psalm 113:6 — W. Hall Harris III et al., eds., The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

We start to see a hint as to what is really happening. The note for the bracketed phrase in that translation says the meaning of it is “makes low to see.”

Who humbleth himself to behold the things that are in heaven, and in the earth!

Psalm 113:6 — The Holy Bible: King James Version

The translators of the King James see clearly what is happening. The exclamation point tells us to pay attention.

The idea given is that any time that God deals with His creation, whether in heaven or earth, He humbles Himself. He has to do that. Nevertheless, it is a part of Who He is. He loves His creation so much that He humbles Himself to take part in it.

I want you to keep that point in mind.

He raises up the poor out of the dust and lifts the needy out of the ash heap, to make them sit with princes, even with the princes of His people. He gives the barren woman a dwelling, making her the joyful mother of children.
Praise the Lord!

Psalm 113:7–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He raises up the poor out of the dust and lifts the needy from the ash pit. That’s us. Each of us humans is made from the dust of the ground, and in ourselves, we are condemned in the place of burning. He lifts us out of that to sit with princes!

It gets better. The barren have a place and can bear fruit. Each of us that understands how God has humbled Himself can share that Good News with others, bearing children for the Lord Himself.

But who, exactly, is like God?

Can I say… You and I are. Any time we set aside our own desires to help another, we are like God. For most who do it, it is perceived as small gesture, if even that. Yet each of us can help another with the gifts we have. In that ministry, those others who receive also have opportunity to minister to others, maybe even the one ministering to them!

When we take in a stranger, clothe and feed someone who is homeless… When we lift someone from a place of despair, even if it is only for a moment. In that way, each of us are like God.

This isn’t to make you feel superior in anyway, but just to encourage you to continue helping. It may not be visible to others, but your Heavenly Father has humbled Himself to see it. Just as you had to humble yourself to see the need in others.

And like God ministers to us, we minister back to Him by praise.

Praise the Lord!