I Will Make a Case Before Your Eyes

But to the wicked God says:
“What right have you to declare My statutes,
or take My covenant in your mouth?
You hate instruction, and cast My words behind you. When you see a thief, you are pleased, and have a share in those who commit adultery. You let loose your mouth to evil, and your tongue is bound to deceit. You sit and speak against your brother; you accuse your own mother’s son.

Psalm 50:16–20

In this psalm of Asaph, God is appealing to people. He is calling the peoples of the Earth to Him. This is ongoing since the garden. In that calling we note there are two types, His people and those not.

As He turns to speak to those that are not His people, He calls them wicked, He outlines their deeds. He shows the foundation of their errant behavior, “You hate instruction.”

Let that sink in.

Hating instruction is like saying, “You’re not my boss!” Or simply hating to be told what to do. It’s dismissive stubbornness. It’s not indifference or ignorance, but willful resistance.

That’s the basis for wickedness. The behavior that follows is just the bad fruit of from the bad rootstock. Look closer at what is said. The wicked person is not the one doing the bad stuff, but they are the one seeing it, letting it happen, and doing nothing about it. The wicked are silent about the sin of others. They don’t snitch.

When the wicked do speak, it’s lies. Oddly, others they won’t tattle on, except for their own family. All the secrets will be blathered out.

These things have you done, and I kept silent; you thought that I was indeed like you; but I will reprove you
and make a case before your eyes.

Psalm 50:21

And that comes to the principle.

People think that God somehow gives approval for these things because He doesn’t stop them. They think somehow the silence of God is an endorsement of what they do. That the evil of this world is here because it’s allowed to be here.

God says, “No.” He has the evidence to make a case that will deprive those ideas.

Because the sentence against an evil deed is not executed swiftly, the heart of the sons of men is fully set to do evil. Since one who sins may do evil a hundred times and extend his life, I also have experienced that it will be good for those who fear God when they have reverence before Him. But it will not be well for the wicked, and he will not prolong his days, like a shadow, because he does not fear before God.

Ecclesiastes 8:11–13

It’s the wisdom of Solomon that helps us to understand. God’s silence is not impotence, nor is it acceptance or permission.

Is God silent?

One response to the silence, the wicked go hell bent toward evil. There is another response, which demonstrates there might not be any silence. Some turn and give God the reverence due Him. That’s astounding.

Though we don’t witness swift judgment from our perspective, doesn’t mean it isn’t swift from God’s. Or even that it isn’t going to happen. After all He has the final say. He really isn’t silent, as we have His word.

The foreboding doom of wickedness is the assurance He will build a case against them in their presence. Those will not be able to avoid it.

But there is hope.

Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver: Whoever sacrifices a thank offering glorifies Me and makes a way; I will show him the salvation of God.”

Psalm 50:22–23

Sacrificing a thank offering is an easy thing to do. You can do it right now. Say to God, “Thank you.”

There are plenty of things to be thankful for. You ate today. You woke up. You have breath. Most importantly, He has been merciful towards you. He has kept you alive and is now leading you right to this moment… That you may thank Him.

That simple turn from the direction you were going to now thank God is where salvation starts. That simple move is the one that moves the wicked one into the fold of His people. You don’t need to fix yourself up. You don’t need to stop sinning. You need to thank God.

Storm’s a’Comin’

The voice of the Lord is over the waters; the God of glory thunders; the Lord is over many waters.

Psalm 29:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

From our previous excursion, the mighty ones were giving praise and glory to God. Now, the mood of the psalm changes. Some of the commentaries allude to this being a storm that comes over Canaan from north to south. It could be a surface understanding. But let’s check it out.

Our introduction comes to the voice of the Lord. There are lots to be said about the voice of the Lord, it is powerful. It makes and sustains all of creation. It thunders. It sounds like a trumpet. It is even pictured as Jesus with a sword coming out of His mouth. The voice of the Lord can bring comfort. It can also bring judgment. The psalmist is speaking a reassuring word. He repeats the phrase. The voice of the Lord is over the waters.

The idea of waters as we will see a bit later is an allusion to the flood of Noah. It can also be taken as a collective metaphor for the people of earth (not God’s people.) I think it may be both. And the idea of unsaved folks being chaotic intrigues.

The voice of the Lord thunders. Here we have another storm reference. The storm and thunder language aptly describe judgment. God does judge. We know that an approach to God Himself is daunting. Look at how the writer of Hebrews approaches the event at Mount Sinai when God asked the people to come to Him.

You have not come to a mountain that can be touched and that burned with fire, and to blackness and darkness and storm, and to the sound of a trumpet and to a voice speaking words, such that those who heard them begged that the word not be spoken to them anymore.

Hebrews 12:18–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Their response was fear. They didn’t have intimate personal experience with this God as Moses did. They had seen what He did for them, yet that particular stormy scene was terrifying, even for Moses.

So terrible was the sight that Moses said, “I am terrified and trembling.”

Hebrews 12:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I think that is the proper frame of reference for this. There is nothing that is greater than God, not chaos or the whole of humanity.

The voice of the Lord sounds with strength; the voice of the Lord—with majesty.

Psalm 29:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Those at Sinai understood the strength. They also knew the majesty, but they weren’t going anywhere near that mountain. (You can read the account in Exodus 19.)

The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. He makes them skip like a calf, Lebanon and Sirion like a wild ox. The voice of the Lord flashes like flames of fire. The voice of the Lord shakes the wilderness; the Lord shakes the Wilderness of Kadesh.

Psalm 29:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is yet more judgment language. He breaks the cedars of Lebanon. These trees had trunks 40 feet in girth. That’s unimaginable. Yet God’s voice breaks them and causes them to skip.

The reference to Sirion and Lebanon adds another interesting insight. Sirion is Mount Hermon. It has significance in that it is the mountain where the gods (mighty ones) came down in sedition. Sirion and Lebanon are mentioned in Baal poetry, too. Baal was the Canaanite storm god.

With those two references and another, we also know there is geography involved. But as is often the case, the named geography is used as an allusion to cosmic geography. (That is, geography from the perspective of God.)

Mount Hermon would be the northern edge of Israel. Mount Hermon would be the north reference point (thnk “sides of the north.) Kadesh would be the southern edge of Israel. The storm would encompass the whole land of God’s people. And cosmically speaking from God’s reference, all people in general.

As I understand, it is prophetic in that way of God’s coming judgment on Israel and the peoples of the world. (We are currently doing verse-by-verse in Revelation.) Reading this psalm connects to Revelation 16, in my mind.

The voice of the Lord makes the deer to give birth, and strips the forests bare; and in His temple everyone says, “Glory!”

Psalm 29:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He gives and takes away. The mighty ones in His heavenly temple give Him the glory due His name.

The Lord sits enthroned above the flood, the Lord sits as King forever.

Psalm 29:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is nothing that is going to move God. It is His voice that ensures His will is done.

The Lord will give strength to His people; the Lord will bless His people with peace.

Psalm 29:11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The people of God can rest knowing they won’t be moved either. They have peace with the God enthroned above all.

This psalm praises God for things to come… The ultimate storm. That storm will break up seeming unbreakable thrones. Principalities that really have no real power over God’s people. The people of God rest completely at peace.

Glory to God.

Give to the Lord, O Mighty Ones

“Give to the Lord, O mighty ones,
give to the Lord glory and strength.
Give to the Lord all the glory due His name;
worship the Lord in the beauty of His holiness.”

Clay Hecocks – “His Holiness

I start with a paraphrase of a psalm turned into praise lyrics. This was something we used to sing in church some time ago. It has a gorgeous melody. I think it was written by Clay Hecocks. (Listen here: His Holiness.)

It was one of my favorite things to sing at church. I hope I can explain it well enough. (Don’t believe what I write. Check it out for yourself, Acts 17:11. Read the references and above them and below them.)

Let’s start with the text from the psalm.

Give to the Lord, you heavenly beings,
give to the Lord glory and strength.
Give to the Lord the glory of His name;
worship the Lord in holy splendor.

Psalm 29:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This has many levels of meaning, and it is centered around the Hebrew phrase beneha elim translated to heavenly beings. In some translations, the term sons of God is used. That is also correct given the Hebrew phrase.

That phrase hints back to Job, where a similar Hebrew phrase is used beneha elohim.

Recent scholarship thinks the term elohim describes a class of beings that includes the Most High God. This is similar to the English word gods that denotes a class of beings, with the capitalized singular form God meaning the Most High. (Of note, the Hebrew elohim is always a plural, even when used as a proper noun Elohim as a name for the Most High.)

These elohim are part of the family of God present in His mountain (garden of Eden.) They are His divine council written of in psalm 82. That psalm points to something wrong happening in this council. Something that rocked the foundations of the earth. God will eventually judge these in the council and condemn them to die “like men.”

Can you imagine what that would be?

I think the Bible points to the insurrection that occurred in the garden and God’s necessary enslavement of the creation to futility. In today’s language, the term is entropy.

The purpose of His council is outlined in the first two verses of David’s psalm. Give to the Lord the glory due His name.

They failed at that task. God could create more beings for His council. But did it in what may seem is a peculiar way. Peculiar, because there’s nothing else like it.

The Adoption

You are all sons of God by faith in Christ Jesus.

Galatians 3:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul begins an important point in one sentence that he will elaborate upon. He sums it up this way…

God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth into our hearts the Spirit of His Son, crying, “Abba, Father!” Therefore you are no longer a servant, but a son, and if a son, then an heir of God through Christ.

Galatians 4:4–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I hope that your mind is making connections here. Not much is ever said about this, though it is an important concept to grasp.

There was an insurrection. Some of those members of the divine council fell miserably. Jude says they left their first estate. (Think of the impetus for the flood in Genesis 6. I am purposefully being vague to leave you some crumbs for your own pursuit.)

Back to what Paul is saying of… The adaption. We Christian saints of this age have a unique purpose. We are called sons of God.

Could it be we replace the failed members of the divine council?

I think so. There are far too many references. The Bible says we will judge angels. Look at that psalm 82… Who is it that judges angels?

I’m not saying we will be God. But somehow, someway, we have such an intimate relationship within the Godhead. Jesus said it.

“I do not pray for these alone, but also for those who will believe in Me through their word, that they may all be one, as You, Father, are in Me, and I in You. May they also be one in Us, that the world may believe that You have sent Me. I have given them the glory which You gave Me, that they may be one even as We are one: I in them and You in Me, that they may be perfect in unity, and that the world may know that You have sent Me, and have loved them as You have loved Me.

John 17:20–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus speaks of an intimate unity just as He has with the Father, “May they also be one in Us.” Furthermore, it says Jesus gives us the glory that the Father gave Him. The significance of that statement ought to rock your socks off!

I am the Lord, that is My name; and My glory I will not give to another, nor My praise to graven images.

Isaiah 42:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This isn’t a contradiction. Paul is correct in saying we are adopted sons. We are joint-heirs. What Jesus gets, we get.

I can’t even begin to fathom such things. But that’s what is there… Plainly. It short-circuits my brain because I have no real concept of all that it entails.

This isn’t pantheism. It isn’t panentheism. (Search engines are friends.) This isn’t me saying we are going to be God. But we are destined for something intimately special with God because of Jesus.

Give to the Lord, o mighty ones. That’s going to be us believers. Give to the Lord glory and strength. From Whom did we get glory and strength?

Give to the Lord all the glory due His name. Worship the Lord in the beauty of His holiness.

I am a Worm

But I am a worm, and not a man; a reproach of men and despised by the people.

Psalm 22:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the psalms. For many reasons, yes I love them. There are gems like this verse that give a stark contrast to a fleeting moment compared to eternity.

It is written by King David, the man after God’s heart. One that was far from perfect yet God favored. This is David’s lament, yet with prophetic significance as that speaks to the experience Jesus had on Earth.

Yes, Jesus suffered the disapproval of others, He suffered the dismissal of indifference.

Sometimes, circumstance leads some of us right into that lonely place of reproach and despair. It can happen at any moment, even in a crowded room. And if our minds are not focused correctly, we can easily slip further into a circular morass of depression.

The real idea that permeates David’s song is not the singular focus of that verse. There is the steadfast focus on God in the rest of the psalm that gives encouragement. Read it for yourself. David, and writing prophetically of Jesus, knew the reproach of men. He also knew the promises of God and in Whom hope never is disappointed.

I‘ve experienced this solitary place more than I would like to admit over my lifetime. I’ve been called more names than I want to remember… Even by adults who supposedly cared for me. I can be alone in my thoughts anywhere, anytime.

Things I know… Knowledge is a firmer foundation than emotion. What I feel is fleeting and can change. What I know can change what I feel.

The man after God’s heart knew that place. Jesus also isn’t unfamiliar with the same. He has suffered despair far worse than David, you, or I could imagine.

The God of the universe has firsthand experience with hate and spite given to Him by the very creatures He made in His likeness and whom He sustains.

That is my God!

He’s the One Who set aside what it is to be God to experience the things I experience… Even death. The Bible says that He even tasted that death for me.

He didn’t deserve to get what I ought to have.

“I am a worm,” Jesus says.

He stooped to serve me. He didn’t hide from it. Yet in that same instant that I remember that it comes to mind, He did that so I could have no fear.

For He has not despised nor abhorred the affliction of the afflicted; nor has He hid His face from him; but when he cried to Him, He heard.

Psalm 22:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I need not fear despair. I need not fear reproach. I need not even fear death. For He has conquered it all. And He does not hide from it.

Behold, the Lion of the tribe of Judah has prevailed. The One that stooped to serve me, will have all willingly kneel to Him.

All the prosperous ones of the earth will eat and worship; all who go down to the dust will bow before Him, even he who cannot keep his own soul alive. Posterity will serve Him; it will be told to generations about the Lord; they will come and declare His righteousness to a people yet to be born, that He has acted.

Psalm 22:29–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He is alive. He has overcome. Behold, He is risen and coming back for His own.